期刊文献+

扬雄智论发微 被引量:3

On Yang Xiong's theory of wisdom
下载PDF
导出
摘要 "智"是传统儒学的重要范畴。孔孟对此多有阐释,但他们的"智"均包含在仁(义)学之内。扬雄尚智,在吸纳前代及时代思想的基础上形成自己的智论:智获得了超越仁、义、礼、信四常至上的地位;他的智论与传统儒学重人轻天的学术指向不同,重视天道自然;把先秦儒家服务于伦理道德的智转换成服务于生命本身,表现出对个体生命与人格的珍视。 “Wisdom” is a very important definition of the traditional Confucianism and was explained by Confucius and Mencius for many times. Their understandings about “wisdom” were contained in their theories of benevolence. Yang Xiong also advocated the theory of “wisdom” but he developed his own theory of “wisdom” according to the old theory and the needs of his times. Yang Xiong' s theory of wisdom was quite different from the theory of wisdom of the traditional Confucianism. He paid much at- tention to nature and life, and showed his emphasis on individual life and people' s dignity.
作者 侯文学
机构地区 吉林大学文学院
出处 《宁夏社会科学》 CSSCI 北大核心 2008年第2期129-133,共5页 NingXia Social Sciences
关键词 扬雄 尚智 重天道 关注自身 Yang Xiong emphasis on wisdom emphasis on nature emphasis on individual life
  • 相关文献

参考文献3

  • 1徐复观.中国人性论史·先秦篇[M].台北:台湾商务印书馆,1979.
  • 2马王堆汉墓帛书(壹)[Z].北京:文物出版社,1980年.
  • 3[日本]安居香山,中村璋八辑.纬书集成[M].石家庄:河北人民出版社,1994.

共引文献1

同被引文献13

引证文献3

二级引证文献2

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部