摘要
马丁.海德格尔的"存在"(德语为Sein)是什么意思?它的意思是:"给思想去思考的东西。"换言之,存在超越了任何思想体系。而"超越"并非指在终极意义上对人存在于世界的超越。存在应该从范围的观念上来理解:"我们可以言说人的孤独感和被弃感(Geworfenheit,德语,弃绝,被抛弃),那种意识到死亡的剧痛而产生的一种无意义感。"海氏的"诗"、"语言"、"思"就是开启(亦即揭示)"存在"和"在者"的真理。人类需要寻找生存的意义——即便是一个否认人类进步可能的负面意义。这种需要把我们引向尼采《论道德的谱系》的最后一行字:"人宁愿有空白的目的也不愿没有目的"。
By" Sein" in Haidegar' s poems is meant "providing food for thought". In other words, existence (sein) transcends above any system of ideology, while "transcendence" is not the transcendence above human existence in the world in its ultimate sense. Existence can be understood in terms of its category, i.e. "the sense of solitude and the sense of desertedness (Geworfenheit) that can be touched upon, the sense of insignificance arising from an awareness of agony of death". In Haidegar's writing, words such as "poetry", "language" and "thinking" are truths for revealing "existence" and "seined". Human beings need to pursue the meaning of existence, even if it is a negative one denying the possibility of human progress, for such a need may lead us to the last line in Nietzsche's On the Pedigree of Morality--" Man would have blank purposes rather than no purposes".
出处
《海南师范大学学报(社会科学版)》
2007年第4期116-118,132,共4页
Journal of Hainan Normal University(Social Sciences)
关键词
“在”
言
思
诗
“居”
"sein"
language
thought
poetry
"bauen"