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从满族的“失语”看葛兰西的“文化领导权”

From Man nationality"aphasia" understand G1axo Ltd"cultural 1eadership"
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摘要 满清入主中原建立的王朝的命运成为统治阶级尤其是康熙等人的头等战略思考,获得汉人尤其是士大夫阶层的认同与肯定,成为大家庭中的和谐一员而非异类,自身的身份确立认定也就摆上了桌面;儒、道、释的哲学思想的合体,在这个结构中这三者从不同的侧面发挥着自身的社会功能,虽互相冲突,但相互相容,它共同构成了中国人的精神家园和心灵境界;满清统治阶级在利用汉文化中被同化;文化领导权并非是依靠暴力强权的方式强行确立而是靠认同,也非合同式的你我都能保有或者你中有我或我中有你,而是吞噬。 After the Qing Dynasts' was in charge of the south area of the Yellow River, the dynasty destiny became a prime sffategy of the ruling class, in particular Kangshi, obtaining the Han people of approval and affirmation,in particular literary intelligentsia social stratum, becoming harmony but the non-different races in big family, owning status establishment recognized. The Confucianism, the Taoist, the Buddhist were displaying their own social functions in this structure in the different sides, although they mutually conflicted, they mutually accommodated. They constituted Chinese spiritual home and the mind boundary together; the ruling class of the Qing Dynasty used the Chinese culture only to assimilate; to establish the cultural leadership does not depends upon the violence but on the approval, not many kinds of cultural coexistences but swallowing.
作者 高满
出处 《宁德师专学报(哲学社会科学版)》 2008年第1期77-79,共3页 Journal of Ningde Teachers'College(Philosophy and Social Sciences Edition)
关键词 失语 领导权 吞噬 aphasia authority swallow
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参考文献1

  • 1[意]安东尼奥·葛兰西 著,葆煦.狱中札记[M]人民出版社,1983.

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