摘要
北宋儒学发展的特点,以及儒者对佛教的抗拒,再加上佛教自身的诸多因缘,规约了明教大师契嵩所倡导的"儒佛一贯"说的内在的逻辑理路——从"义理"和"治事"两个角度圆融儒佛。契嵩的努力使历史上的"儒佛一贯"说达到了新的高度,其"儒佛一贯"说客观上缓解了当时的儒佛之争,并且对随后中国佛教乃至日本的佛教发展都产生了深远的影响。
The characteristics of Confucianism in the Northern Song Dynasty and its resistance to Buddhism plus many other Buddhist factors determined QI Song′s“Identity of Confucianism and Buddhism” and its internal logical thinking process-to show the interconsistency of Confucianism and Buddhism from the perspectives of “yili” and “zhishi”. QI Song′s efforts helped the “Identity of Confucianism and Buddhism” reach a new height. All of these remitted the conflict between Confucianism and Buddhism, and had a far-reaching impact on the development of the subsequent Chinese Buddhism and Japanese Buddhism.
出处
《南京农业大学学报(社会科学版)》
CSSCI
2008年第1期92-98,共7页
Journal of Nanjing Agricultural University(Social Sciences Edition)
基金
浙江省社科规划办重点课题(05WZT053)
关键词
北宋
契嵩
佛教
儒佛一贯说
Northern Song Dynasty
QI Song
Buddhism
Identity of Confucianism and Buddhism