摘要
夜郎灭国以前的研究在整个夜郎研究中的决定性意义。"殿本"、"百纳本"与郦道元本"符关"史料的校勘问题。殿本之"自巴属筰关入"当校为"自巴属符关入"。北魏地理学家郦道元去汉未远,他的"符关"历史记录,具有充足的理由和权威性,成为不可动摇的定论。不赞成今人以其新创的"邑符津"为之校,盖其转换环节过多而牵强。次第通西南夷不可混为一谈。第一次是唐蒙自巴属符关入夜郎,第二、三两次的战略目的是通西南诸夷。推论:今遵义红花岗区至桐梓之间是多同的夜郎国首府之所在。兼论相关的旅游线。
The study of Yelang before its breakdown takes a significant role in the study of the whole of Yelang. Based on the check-up of the historical data about the Pass of Fu in the "imperial palace edition" and "mend edition" and '" lidaoyuan edition", the idea of "entering from the Pass of Zuo ruled by Ba people" should be corrected as "entering from the Pass of Fu ruled by Ba people" in "imperial palace edition". Li Daoyuan, the geographic expert of the Wei dynasty, which was not very far from the Han Dynasty, provided sufficient reasonable and authoritative historical evidences that cannot be overthrown. People nowadays do not agree to amend the new "Yifujin", because this parlance is very reluctant. It cannot be looked upon as coinstantaneous instance affiliating with minority in the southwest in terms of time order, and cannot be mixed up. The first time that Tang Meng entered Yelang from the Pass of Fu ruled by the Ba people. For the second and the third time, the strategic intention was to intercourse with the minorities in the southwest. A conclusion can be reached that the place between Honghuagang in Zunyi and Tongzi was the area where the capital of Yelang, Duotong, was located. In addition, some relevant tour routes are discussed in the paper.
出处
《贵州大学学报(社会科学版)》
2007年第6期62-67,共6页
Journal of Guizhou University(Social Sciences)
关键词
唐蒙
巴
符关
夜郎国
多同
遵义
旅游线
Tang Meng
Ba
Fu Pass
Yelang state
Duotong
Zunyi
tour route