摘要
从主体性向主体间性的转向是西方哲学发展的必然逻辑。尽管主体间性的提出与对主体性的反思和检讨密切相关,主体间性字眼也从没有出现在古典哲学中,但是主体间性问题并不唯现代哲学所独有,古典哲学中也牵涉到该问题,并体现了一种富有启发性的探索。主体性哲学向主体间性哲学的转向是西方哲学发展的必然结果。主体间性问题的提出在黑格尔哲学中就有十分具体的体现。自我基于他者的确立,个体意识的独立,互相承认的双重自我意识,作为主体的自我意识现实的斗争与统一,个体意识向普遍的自我意识的回归,都闪烁着间性思想的火花。
It's logically that the topic of western philosophy transfers from subject to intersubject although intersubject is relevant of the critics and introspection to subject, and the concept of inersubject can't be found in traditional philosophy, the problem about it in traditional philosophy also appears enlightened scene. The problem has been stated specifically in Hegel's system: Isolation of individual consciousness; cross refer to double consciousness; being for others; conflict and unity of self-consciousness. We can find the clue of intersubject in Hegel's self-consciousness theory.
出处
《燕山大学学报(哲学社会科学版)》
2008年第1期24-27,共4页
Journal of Yanshan University:Philosophy and Social Science
关键词
主体性
主体间性
自我意识
subject, intersubject, self-consciousness