摘要
作为孔疏蓝本的王弼《易注》以老学解易,扫象阐理,而孔颖达恢复了汉人以象数解易的传统,以"元气"释"太极"。天(阳气)地(阴气)交感,成就创化宇宙,造化人伦。宇宙万物间充满感应之道。万物彼此感受对方的节奏和生命。人感念万物所生的欲望等情感,在人和其他万物自然本性的指引下,化为审美之情,创化宇宙由此也成为具有人情味、审美味的宇宙。
Kong Yingda, compared with Wang Bi who interpreted Yi in the way of the study of Lao by explaining Li in his classic the Explanation of Yi, explained "Taiji" of "Yi" by using "Yuanqi" in order to restore the tradition of "Yi" in Han Dynasty, which was explained by Xiangshu. It is the sun, yangqi, and the earth, yinqi, that mix with each other, and create all the living things in the world, including human beings. And they form the dynamic universe. Gan exists in all the aspects of the living things in the universe. People feel the rhyme and life of the living things, and then the feeling, guided by their nature, becomes aesthetic appreciation, the dynamic universe thus becomes the humanized universe, and the aesthetic universe.
出处
《湖北师范学院学报(哲学社会科学版)》
2008年第2期25-28,共4页
Journal of Hubei Normal University(Philosophy and Social Science)
关键词
孔颖达
《周易正义》
成
创化宇宙
Kong Yingda, zhouyizhengyi,Gan, dynamic universe.