摘要
康德以"质"为入口,开始对美的分析,他把"无利害"作为审美的最基本也是最重要的特点,从而把这一愉悦与其它两种——由感官引起的快适和对完善性的追求所引起愉悦的善区别开来。这种无目的的合目的性的审美最终没有达到一种纯粹的审美,而是借助于一个美的理想,而这一理想却又在一定程度上借助了道德性,即理性的人在进行审美判断时是以自己内心的一种理想理念为模式的,康德把它称为"示范性"。但这一理念又不是概念的范式,而是人的一种共通感。
Taking "quality" as entrance, Kant begins to analyze perfection. He regards "devoid of all interest " as the most basic and important point of Aestheticism, so as to distinguish this joviality from the enjoyment which is caused by sense and goodness caused by pursuing perfection. The Aestheticism :that is aimless while having purpose doesn' t achieve a sort of pure Aestheticism. Instead, it depends on the perfect ideal, which further takes advantage of morality to certain degree. Namely rational man takes their inner ideal as model while he (she) is making Aesthetical judgement, which is called "demonstration" by Kant. However, the ideal isn't a pattern of concept but a kind of human's common sense.
出处
《太原科技大学学报》
2008年第2期123-125,共3页
Journal of Taiyuan University of Science and Technology
关键词
美
无利害
快适
审美判断
共通感
perfection, devoid of all interest, agveeableness, judgment of esthetieal, the feeling of common