摘要
《秦腔》通过对神秘兮兮的人、具有灵性的动物以及充满神秘和危险的大自然等意象的呈现,以期再现以清风街为代表的商州民间神秘文化。但这种神秘仅是对民间神话的乌托邦想象,是作家对现实的困惑和遗憾。真正的民间写作应该是一种关怀神话写作,即在某种时尚或习俗中发现一个象征性焦点,藉着民间的野性和生命来表达某种具有保守征候的神秘,即对当下生命的关怀和焦虑。
Qinqiang would take on some mysterious persons, spiritualistic animals as well as mystically dangerous images from the nature to reproduce the folk mysterious culture of Shangzhou in virtue of Qingfeng Street. But the mystery is a Utopian dream about folk myth, or is what puzzles the author himself. The veriest folk composition should be a kind of composition of solicitude myth. That is to say, an author discovers a symbolic focus among some fad or convention to express some mystery with conservative symptoms with the help of folk ferity and life, which care about life nowadays.
出处
《集美大学学报(哲学社会科学版)》
2008年第2期90-95,共6页
Journal of Jimei University:Philosophy and Social Sciences
关键词
秦腔
神秘
民间写作
意象
野性
生命
Qinqiang
myste.ry
folk composition
image
ferity
life