摘要
本文从立足点、内容与意义分析了佛教的空与道家的无的区别。认为无以道为支撑,而空以缘起为基石;分析了无、有,空、有的关系;无的性质是自然无为、内心虚藏淡泊,表现为无为、无欲、无知,而空意思是事物没有常驻不变的自性,表现为析空、体空、空智;从哲学意义上看,空着重改变心性主体,而无偏重改造客体,从社会意义上看,无比空有较为积极的意义。
This paper analyzes the distinctions between "kong" in Buddhism and "wu" in Taoism from the standpoint , content and meaning , thinking that "wu " based on "tao" while "kong" originated from." yuanqi" and analyzing the relationship between "wu "and "you", "kong" and" you" ;thinking that the quality of "wu " is natural and inactive which embodies inaction, no - desire, no - kowledge, while " kong" means that everything itself has no Permanent natual which embodies " analizing kong" ," comprehending kong" and "kong intellgence" ;From the philosophical sense, and "kong intellgence" ; From the philosophical sense, "kong" emphasized on transformating the minds of subject, while "wu" emphasized on changing the object, from a social sense, "wu "has more positive significance than "kong" .
关键词
空
无
有
道
缘起
主体
客体
kong
wu
you
tao
origin
subject
object