摘要
冯友兰先生的"人生境界说"在其终极意义上标识的是一种动态发展的、过程性生成的人格境界。以此考察我国当代社会人生境界之整体状况,表现为:自然境界本然存在、功利境界居于主导、道德境界严重缺失和天地境界远而高玄。其中"道德境界"在这一生成过程中自身所具有的难实现、难保持、难统一、难提升等不确定性和复杂性特征决定了其生成的艰难性,这也为理解当代社会道德境界缺失确立了客观的逻辑视角。而道德理念、和谐理念和生态理念观则是和谐社会理想人格构建必不可少的价值诉求。
Feng Youlan' s theory imply his theory to look into the on life realm ultimately describes a dynamically developing personality state. If we modem society' s state, we can find : 1). the The material state takes a leading role; 3). the moral state severely lacks; 4). natural state exists naturally; 2). the transcendent state is far beyond reach. Among the four state, the moral state develops through a difficult procedure, due to its difficulties in realization, preservation, union and promotion, which as well offer an objective logical perspective in understanding the shortness of the third state in modem society. Values of morality, harmony and ecology makes up an indispensable part in constructing ideal personality in a harmonious society.
出处
《延安大学学报(社会科学版)》
2008年第2期36-39,共4页
Journal of Yan'an University (Social Sciences Edition)
关键词
冯友兰
道德境界
和谐社会
理想人格
Feng Youlan
the moral state
ideal personality
a harmonious society