明清之际粤东北地区的民间信仰与社会变迁——以大埔县白堠村为例

Folk Beliefs and Local Social Changes in Northeast of Guangdong During Late Ming and Early Qing Dynasties——An Example of Baihe Village in Dapu County

根据陈春声、唐立宗、胡希张等学者的研究,明清之际的粤东北山区发生了显著的社会变迁,由动乱频繁的"盗窟"发展成为社会稳定的"邹鲁乡"。本文根据实地调查所收集的民间文献和口述资料,结合官方文献和个人文集,具体探讨大埔白堠村的民间信仰在明清之际地方社会变迁的过程中,在地方士绅的倡导和支配下,以儒家伦理为指导,经历了一个怎样的变迁过程,从而形成后来被认为既具有地方传统文化特色、又符合国家礼仪制度和儒家伦理的客家民间信仰。

According to the study of Cheng Chunsheng,Tang Lizhong and Hu Xizhuang, A great social change took place in mountain area of Northeast Guangdong during late Ming and early Qing Dynasties. The thieves＇lair became a country of culture. Being a whole and huge social change, there were many concrete details and change mechanism to do a further study by the material lack. According to civil cultural heritage and dictate data by on - site inspection, combine the official cultural heritage and personal essays, this paper concretely study the process of folk beliefs change Baihe village in Dapu county during Ming and Qing Dynasties. Taken the Confucianism ethics as a guide ,country gentries changed folk beliefs. It made Hakka folk beliefs have local traditional cultural special features and match the national rite system and Confucianism ethics.