摘要
号称"宁都三魏"之一的魏礼有丰富的诗学思想。魏礼论诗,倡"性情说",继承了儒学之正统。关于诗之体与格,在魏礼看来,诗无一定之体,也无一定之格,作者应因意立格,因事立体。关于诗法,魏礼主张不守故法,不死抱古人的所谓韵律不放,主张"有我"的重要。
In the beginning of the Qing Dynasty, Wei-li, who is one of the "Ning Du San Wei", has rich poetic thought. He advocates "disposition", inheriting the traditional Confucianism, which is connected closely with the trend of thoughts of the "Anti-Qing and Renew Ming" in the intellectuals and the thoughts of "managing state affairs and being used". About the form of the poem, Wei Li holds that the poem has no fixed form and the writers should build the form according to the reality. About the poetic law, Wei Li holds that "having me" is important, not abiding the fixed discipline.
出处
《赣南师范学院学报》
2008年第2期62-65,共4页
Journal of Gannan Teachers' College(Social Science(2))
关键词
客家
魏礼
诗学
Hakka
Wei Li
poetic thoughts