摘要
庄子通过对主体认识的有限性、差异性以及认识的价值标准的相对性的深刻运思,表现出对认识活动的存疑。庄子的认识批判还表达出对于认识自我的怀疑,甚至认为对自我的认识是不可能的。由此,庄子在认识活动和审美活动之间做出逻辑区分,揭示审美活动可以脱离认识活动而独立存在的特性,因而断定审美活动是超越认识活动的心灵最高的自由形式。
Pondering upon the finiteness of the main cognition, the otherness and the relativity of the cognitive value-standard, Zhuang Zi indicated the suspicion of cognitive activities. Furthermore, Zhuang Zi＇cognitive animadversion expressed the suspicion of self-cognition, which he thought even impossible. Therefore, Zhuangzi made logical division of cognition activities and aesthetic activities, revealed the characteristic that aesthetic activities can exist separately from cognition activities, and concluded that aesthetic activities were the highest free level surpassed cognition activities.
出处
《西北师大学报（社会科学版）》
CSSCI
北大核心
2008年第3期8-13,共6页
Journal of Northwest Normal University(Social Sciences)
基金
国家社会科学基金项目"怀疑论美学"(01ZXB047)阶段性成果
关键词
庄子
认识
知识
怀疑论
相对
Zhuang zi
eognition
knowledge
sceptieism
relativity
