摘要
柳宗元提出的文趣说是对中唐古文运动文以明道理论的重要补充。"参之《国语》以博其趣",其文趣说源于对《国语》的独特理解,表现在三方面:一、对《国语》极富生活情趣的叙述手法的继承和学习。二、对《国语》人物对话中理趣的继承发挥。三、对《国语》于巧思立意和文采炳然中蕴涵特殊趣味的继承。但柳宗元的文趣又不局限于此,它又与作者在寻常山水中发现的独得之乐相结合,与文章的奇味相结合。柳宗元的文趣说和韩愈的不平则鸣说一样为古文创作注入了蓬勃的艺术活力。
Liu Zongyuan's theory of article taste is an important supplement to Guwen Movement' theory. His theory came from unique understanding of GUOYU, and this theory can be practiced through three aspects: 1. emotional narration 2. reasonable dialogue 3. ingeniousidea. But it is also combined with unique happiness from mountain and river, and with special flavor in writing. Liu Zongyuan's article taste vigorated the ancient writing as Han Yu's theory of crying if unfair.
出处
《山西农业大学学报(社会科学版)》
2008年第2期134-136,144,共4页
Journal of Shanxi Agricultural University:Social Science Edition
关键词
柳宗元
文趣
《国语》
古文
Liu Zongyuan
Article taste
GUOYU
Ancient writing