摘要
"南京教案"是中国教案史的首出一案,也是明末最激烈的一次中西冲突。发生在明代万历四十四年(1616年)的这场"南京教案",大致由"朝廷弹劾"、"武力介入"、"士绅动员"三个环节组成。它体现了"官绅一体化"的反教模式,具有中国教案史研究的"范式"意义。"南京教案"所表现的"诬天废祀"、"淫妇女谋不轨"、教堂内"诳世邪术"三种"破邪"范式,是中国文化结构中的一种排异机制被激活的结果。学者们的反教言论,教案爆发,禁教令发出,都是排异机制的重要的组成部分,"南京教案"正是这种排异机制过分活跃而形成的变态反应。"南京教案"所引发的背景很大程度上是文化上的,这一点与鸦片战争后在不平等条约庇护下的洋教士的活动不同,其涉及了中西文化交往中许许多多深刻的原因,并不像以往研究者解释得那么简单。它的运作方式,有进一步深入研究之必要。
The Nanjing religion case is the first one in the history of Chinese religion case. It is also the fiercest oriental-occidental clash in the last years of the Ming Dynasty. This case in the year 1616 embodies an anti-religion pattern of "official-gentry unification", and has a significance of "paradigm" in the studies of the history of Chinese religion case. The de-cult paradigms are the results of stimulating a repel mechanism in China's cultural structure. Its cultural background involves many deep-going causes in Chinesewestern cultural communication, which is more complicated than the previous interpretations by the researchers, and it is necessary to further study its ways of operation.
出处
《学术月刊》
CSSCI
北大核心
2008年第5期122-131,共10页
Academic Monthly
关键词
南京教案
“官绅民一体化”反教模式
破邪
排异机制
Nanjing religion case, anti-religion pattern of "official-gentry unification", de-cult, repel mechanism