艾思奇对中国化马克思主义自由观的贡献

Ai Siqi's Contribution in Sinification of Marxist Outlook of Freedom

中国早期马克思主义者陈独秀、瞿秋白等坚持把人的自由确立在正确把握客观规律的认识论前提之下,但是对道德的自愿原则有所忽略,对规律范畴的理解又带有形而上学的特征,导致意志自由的另一更重要的要求——自由选择——尚未进入论域。艾思奇的主要哲学贡献是阐明了意志自由的核心是主体对自身行为的选择自由,包括对规律范畴作辩证的理解,能够洞察客观规律所提供的可能性空间以及在实践论的基础上解决客观必然性与主体能动性的矛盾,因而使中国化马克思主义的自由观回到了正确方向。

Chen Duxiu, Qu Qiubai and other early Chinese Marxists insisted that human freedom be established on the epistemological precondition of correctly understanding objective laws, while the voluntary principle of morality was somewhat ignored and their understanding of law category characterized metaphysics, which lead to the failure of another important demand of volition freedom-free choice-to enter argument. Ai Siqi's main contribution in philosophy is that he has clarified the core of volition freedom is free choice of self's acts, including the dialectic understanding of law category. Thus, the outlook of freedom of the domesticated Marxism in China has been placed on the right track.