期刊文献+

《清明上河图》中“表木”新论 被引量:1

The Re-study of "the Wooden Pillar "of The Riverside Scene at the Qing-Ming Festival
下载PDF
导出
摘要 《清明上河图》中虹桥桥头两侧立有四根高杆,此高杆为北宋东京街道两侧众多"表木"中的四个,是当时宋廷制止侵街行为的产物,具有标识方位及道路"红线"的作用,在中国古都规划史上占有重要一页。它采用古代桥梁端头"华表"的形制,但功能不同。其并非有学者认为的观风向杆,以杆上之鸟的转动来辨别风向,亦非有人所谓的古代"华表",或木制金鸡。 There are four high posts at the feet of Hong Bridge in the Riverside Scene at the Qing-Ming Festival. A certain scholar regarded these posts as wind-directing posts by rotating the bird models on the posts. Other scholars regard it as the wood pillar or wooden "golden pheasant". Actually, these posts act as "BiaoMu", or for the purpose of indicating direction and marking "Red Lines" of the streets in Northern Song Capital Kaifeng, which is the product of prevention of the occuping-streets action, is very important in the history of the design of ancient capital of china. It is in the form of the "the Ornamental Pillar " at the feet of the ancient bridge , but its function is different from the latter. The bird models embody holy cranes, implying auspiciousness.
作者 李合群
出处 《河南大学学报(社会科学版)》 CSSCI 北大核心 2008年第3期125-129,共5页 Journal of Henan University(Social Sciences)
关键词 清明上河图 风向杆 表木 华表 侵街 红线 仙鹤 宋代 the Riverside Scene at the Qing-Ming Festival wind-directing posts the wooden pillar the ornamental pillar occupying-streets red lines holy crane Song Dynasty
  • 相关文献

参考文献31

  • 1罗哲文.一幅宋代宫苑建筑写实画——金明池争标锡宴图[J].文物,1960(7):33-34. 被引量:3
  • 2萧统.昭明文选[M].郑州:中州古籍出版社,1990:127.
  • 3彭定求 等.全唐诗[M].北京:中华书局,1960..
  • 4严可均.全晋文[M].北京:商务印书馆,1999..
  • 5王仁裕.开元天宝遗事[M].上海:上海古籍出版社,2000.
  • 6徐兢.宣和奉使高丽图经[M].影印文渊阁《四库全书》本[Z].台北:台湾商务印书馆,1986.
  • 7顾起元.说略[M].影印文渊阁《四库全书》本[Z].上海:上海古籍出版社,1986.
  • 8孟元老.东京梦华录[M].北京:中华书局,1982..
  • 9李焘.续资治通鉴长编[M].上海:上海古籍出版社,1985..
  • 10马端临.文献通考[M].北京:中华书局,1986..

共引文献2655

同被引文献2

引证文献1

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部