摘要
第三次国学思潮发端于20世纪80年代末,至今方兴未艾。在这次国学思潮中,人们对于国学的含义有较大争议,并由此导致了重倡派、反对派、缓行派、谨慎派、补充派、重估派等各种流派的纷争。其所展现的是现代化与传统性颉颃、人文性与市场化纠结、学术性与大众化并存的思想生态。由于这次国学思潮处于中国工业化中期与市场化完善期,因此其人文主义诉求显著。无论是从学术发展、人文熏育、文化创新,还是从身份标志、文化认同来看,国学的昌盛都是必要的,但必须以现代化的、开放的、多元的、创新的、科学的态度来对待它。
The third tide of the Chinese classics began in the 1980s until now in which the meaning of the Chinese classics has been debated, thus leading to such schools as advocating, opposition, delaying, being cautious, implementation, re- evaluation and others. Such debates reveal the antagonism between tradition and modernization, close knitting between the humanities and market, the simultaneous existence of scholarship and popularization. The flourishing of the Chinese classics is necessary in whatever opinions of academic development, cultural creation, identity mark, cultural identity and others, but it should be treated with such attitudes as modernization, openness, multi - dimension, creation and science.
出处
《河北学刊》
CSSCI
北大核心
2008年第3期42-45,共4页
Hebei Academic Journal
关键词
第三次国学思潮
人文主义
市场经济
反思
the third tide of the Chinese classics
the humanism
market economy
reflection and antagonism