摘要
该文首先提出所谓国家尊严实则拟人化,而从心理学的角度,自尊的要求往往与他尊的缺失成正比,故国家尊严在强势和弱势情况下分别符合"正比律"和"反比律"。然后,从国家尊严角度阐述中西两个首都典范(北京和罗马)的形成基础。最后,试图揭示民族建筑形式在哪种情况下才成为问题,指出民族建筑形式的根本出发点在于抵抗文化侵略。
First, this article puts forward that the so-called state dignity is actually personated and the need of self-esteem always keeps direct ratio with the social esteem from psychological angle, thus the state dignity respectively accords with Direct Ratio Rule and Inverse Ratio Rule in situation of powerful and weak position. Then, it presents the formation basis of Beijing and Rome, two capital paradigms of China and the West. Finally, it tries to open out when the national architecture form should be questioned and point out it is this basic springboard to resist culture invasion.
出处
《华中建筑》
2008年第5期5-7,共3页
Huazhong Architecture
关键词
国家尊严
民族建筑形式
罗马
北京
State dignity, National architecture form, Rome, Beijing