摘要
人理与物理的冲突,是确立人与自然之间伦理关系的理论障碍;西方近代理性主义的主体性哲学以及主客二分的思维方式阻断了人与自然之间建立伦理关系的通路;生命同根是在人与自然之间确立伦理关系的价值基础。要确立起人与自然之间的伦理关系,就必须彻底超越近代理性主义的主体性哲学、科学主义、功利主义和西方现代伦理学的思维框架,回归前理性的、前逻辑的、前概念的、前科学的古代自然观和建立在体悟的、情感基础上的非理性主义的伦理学。新伦理学是一种建立在人对自然的崇敬、感激、同情、关爱等情感基础上的非理性的伦理学,是一种确保人与自然之间和谐相处、亲密相依的伦理学。
The conflict between human morality and physical morality constitutes the theoretical barrier in treating the moral relationship between man and nature; the Subjectivity philosophy and the subject-object dualist way of thinking in Western modern rationalism has blocked the way towards a moral relation of man from nature. Essentially, that all lives share the same root is the value basis for setting up that relationship. But this requires an entire breakthrough from the thinking frame of the Subjectivity philosophy, scientism, utilitarianism, and the Western modern ethics of rationalism. That means that we must go back to the ancient pre- rational, pre-logical, pre-conceptual, and pre-scientific view of nature, and set up a new ethics to be based on the non-rational intuition and affection. The new ethics is one on man's respect, gratitude, sympathy, and concern for the nature, one that could guarantee a harmonious term and intimacy interdependency.
出处
《北京师范大学学报(社会科学版)》
CSSCI
北大核心
2008年第3期77-81,共5页
Journal of Beijing Normal University(Social Sciences)
关键词
人
自然
生态伦理学
发展
理性主义
human being
nature
ecological ethics
development
rationalism