摘要
唐甄通过对历史与现实时弊的批判,对理想王国进行了设计与构建,包括两个方面的内容:圣君贤相,治化天下;君民相悦,天下融融。唐甄理想王国的设计并未跳出中国传统伦理政治模式的窠臼,在主张革新的道路上,唐甄仍然将"圣君贤相"作为了理想政治的历史主角,因而其政治理想浓厚的空想性制约了其政治思想的理性光芒。
Tang Zhen designed and constructed an ideal kingdom by way of criticizing the fraud of history and reality. The content of his involves the wise monarch and the competent chancellor, the happiness and peace of monarchy people. This paper has pointed that his design was beyond the Chinese traditional ethical and political mode. On the road of innovative, Tang still regarded the monarch and the chancellor as the main characters, thus his utopian feature limited his rational glory of ideal politics.
出处
《四川文理学院学报》
2008年第4期18-20,共3页
Sichuan University of Arts and Science Journal
基金
达州市哲学社会科学研究"十一五"规划2008年重点项目<唐甄治学为政思想研究>(项目编号:DZ08B010)成果之一
关键词
唐甄
《潜书注》
理想王国
构建
Tang Zhen
"Annotation on Qian Shu"
ideal kingdom
construction