摘要
北宋初期(大约公元960~1030年前后),一些先觉思想家意识到唐末五代以来文风淫靡不振,对于整个社会的学风和士风都造成了极为恶劣的影响;发展中唐以来韩愈所倡导的古文运动,实现文风的转变,对于儒学的振兴、社会风气的转变和国家的建设都将具有重要的理论和现实意义。孤山智圆主张“古道”为体,“古文”为用,以“五经之学”、“周孔之道”为根本,在这场文风转变的历史进程中做出了一定的理论贡献。
During the early Song Dynasty( generally from 960 to 1030 ), some prophets realized that the obscene and decadent style of writing since the Five-Dynasties period caused disastrous effect on the social style both of study and scholar-officials. Furthermore, developing the movement of ancient literature proposed by Han Yu of Mid-Tang Dynasty to realize the transformation of writing style would contribute greatly to the rejuvenation of Confucianism, the transformation of the social morals and the construction of the nation. Gushan Zhiyuan made theoretical contribution to this historical course, by advocating Ancient Tao as form, Ancient Literature as usage based on the studies of the Five Classics and the Tao of Zhougong and Confucius.
出处
《北京机械工业学院学报》
2008年第2期79-82,共4页
Journal of Beijing Institute of Machinery
基金
北京市教委人文社科计划面上项目课题(SM200711232003)
关键词
文风
转变
古文
古道
文道
writing style
transformation
ancient literature
ancient tao
writing tao