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晚明江南名妓与名士的婚恋情结 被引量:3

On the Love and Marriage Between Famous Hetaira and Talented Men in South of Yangzi River in the Late Ming Dynasty
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摘要 晚明时节,很多江南名妓以自己的才情、气韵和不懈努力,追求婚姻形式的最后归宿,和名士共同谱写出一首首才子佳人风雨绝恋曲,形成浪漫的士妓婚姻文化。这种婚姻文化不仅是晚明名妓文化的延续,也是晚明社会风雨飘摇的缩影,同时也透露出当时社会个性主义、人文思潮涌动下女性婚恋观的悄然变化。 In the late Ming dynasty , many famous hetaira in south of Yangzi River by their talent, the temperament and the unremitting efforts, pursued a desired end in form of marriage and home. Together with the talented men, they composed many tunes of love and marriage between them, then formed the romantic marriage culture. This kind of marital culture is not only the late Ming dynasty hetaira culture extension, is also the late Ming dynasty society precarious turbulent miniature, simultaneously also discloses the quiet changes of the social individuality principle, the humanities ideological trend surged the feminine love and marriage view at that time
作者 柳素平
机构地区 中原工学院
出处 《郑州航空工业管理学院学报(社会科学版)》 2008年第4期54-56,共3页 Journal of Zhengzhou University of Aeronautics(Social Science Edition)
关键词 晚明 江南名妓 名士 婚姻文化 the late Ming dynasty the famous hetaira in South of Yangzi River talented men marriage culture
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参考文献3

  • 1陶慕宁.从〈影梅庵忆语〉看晚明江南文人的婚姻性爱观[J].南开学报:哲学社会科学版,2004,(4):56-61.
  • 2王秋雁.试论“忆语体”散文的“情性合一”[J].四川师范学院学报(哲学社会科学版),2002(5):19-22. 被引量:4
  • 3[6]钱谦益.列朝诗集小传[M].上海:上海古籍出版社,1987.

二级参考文献1

  • 1宋凝编.闲书四种[M]湖北辞书出版社,1995.

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