摘要
儒家文化在土家族地区的导入与发展同土家族历史观的质换具有同步意义。在当地史时期,土家族是吸入儒家文化的,未发生重构问题;在中国史时期,儒家文化的重构是在与土家族文化的二元组合中实现的;在世界史时期,也就是19世纪末以后,在传统与现代、乡村与城市、土家文化与儒家文化、中国文化与西方文化的冲突中,土家族先进分子开始了对包括儒家文化在内的各种文化形态的反思与重构。
The introduction and development of Confucian culture in the areas of Tujia nationality corresponded to the transformation of the historical view of Tujia nationality in time. In the period of local history, there was no question of cultural reconstruction as Tujia nationality welcomed the introduction of Confucian culture; in the period of Chinese history, the reconstruction of Confucian culture was realized in the binary combination with Tujia culture. In the late 1990s, i.e. the period of world history, when the conflicts between tradition and modernity, countryside and city, Tujia culture and Confucian culture, Chinese culture and western culture were getting sharp, the advanced intellectuals of Tujia nationality began their reflection and reconstruction of various cultures including Confucian culture.
出处
《武汉科技大学学报(社会科学版)》
2008年第3期9-15,90,共8页
Journal of Wuhan University of Science and Technology:Social Science Edition
关键词
儒家文化
土家族
文化重构
Confucian culture
Tujia nationality
cultural reconstruction