摘要
印顺和吕瀓在"性寂"和"性觉"问题上的争议体现出二者如来藏思想的差异。吕瀓认为,《大乘起信论》的特点是"性觉"。他从"所"、"染"和"寂"的角度诠释《楞伽经》的如来藏。而在印顺看来,《大乘起信论》的"性觉"思想部分来自于"扶南大乘",《楞伽经》如来藏的结构是真妄和合。他认为,"性寂"和"性觉"两条理路是可以互相发明和会通的。
The controversies on " inherent nirvana"(性寂) and "inherent intelligence" (性觉) manifest the difference between Yin Shun's and Lü Cheng's thoughts on tathagata-garbha. Lü Cheng held that Mahayana-shraddhotpada-shastra or the Awakening of Faith is characterized by "inherent intelligence". And he interpreted the tathagata-garbha in Lankavatara-sutra or Into Lanka Mountain from the perspectives of "reason" , "pollution" and "nirvana". However, as far as Yin Shun is concerned, "inherent intelligence" in Mahayana- shraddhotpada-shastra derived in part from Funan maha-yana, and the tathagata-garbha in Lankavatara-sutra consists of "truth" and "falsity" in structure. So, Yin Shun thought the two paths of"inherent intelligence" and "inherent nirvana" can promote and learn from each other.
出处
《东方论坛(青岛大学学报)》
2008年第2期25-30,共6页
Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
关键词
印顺
吕澈
如来藏
性寂
性觉
Yin Shun, Lii Cheng, tathagata-garbha, "inherent nirvana", "inherent awakening"