摘要
庄子的价值天平是向生命的彼在倾斜的,同时又需要对此在的现实进行把握。因此,对于现实生命的调适显得非常重要。以词语学意义上的"生"为论述切入口,从命令、命运、天命、生命四个层面对"生"、"命"的生命伦理学意义进行剖析。进而演化出庄子生命伦理学静态层面上生命的始终问题,在庄子的境遇里,生是适时,死是顺应,生死本同一;在动态意义上,实际是无始无终的。在庄子生死同一的理念坐标里,直接提出安顿性命之情的主张,从而形成自化自生的生命模式。遵循这一逻辑理路,展开对庄子生命哲学的运思,昭示了庄子"我思我不在"的生命伦理学模式。
The value balance of Zhuangzi inclines to the other shore of life. Meanwhile, it needs to grasp firmly the reality. Therefore, it is important to adjust to the real life. In this thesis, life, which is based on the sense of semantics, is taken as the starting point, and life and fate are analyzed in the sense of life ethics from the four levels of I parents } command, fate, mandate of heaven and life. On the static aspect, it can evolve the problem on the beginning and end in Zhuangzi ~ life ethics. In Zhuangzi ~ viewpoint, living complies with time and death is conforming. Life and death are the same and identical. On the dynamic aspect, it is eternal. In Zhuangzi concept coordinate of the identity of life and death, the idea of helping settle down the feeling of life is put forward and it forms the life model of self - changing and self - living. Following the logic clue, a reflection on Zhuangzi~ life philosophy is developed and shows his life philosophy model that "I think, therefore, I not exist".
出处
《中国医学伦理学》
2008年第3期28-33,共6页
Chinese Medical Ethics
关键词
庄子
生命哲学
生死
生命伦理
任命
安命
Chuang- tzu
life philosophy
life and death
Bioethics
appoint
be satisfied with the fate