摘要
金代中后期,赵秉文较早主张将唐人诗歌当作典范加以师法;稍后的李纯甫和王若虚分别从师心自用和情真、"自得"的角度出发,对中唐韩、孟、李贺、卢仝及杜甫、白居易等人各加标树;发展到元好问,则从一个更高的层次上肯定唐诗的典范作用及多方面价值,并提出了"以唐人为指归"之论,他将金人对唐诗的论评最终推上了一个台阶。
In middle and later Jin Dynasty, Zhao Bing-wen advocated to learn from the Tang poems as the example earlier than other people; afterwards, from the view of the learning from heart, real feelings and serfsatisfactory, Li Chun-fu and Wang Luo-xu praise the poets in the middle Tang Dynasty separately, such as Han Yu, Meng Jiao, Li He, Lu Tong, Du Fu, Bai Ju-yi and so on; from then on, Yuan Hao-wen who approved the effection of Tang-poems' example and the value in all sides, and bring up the view of which regard Tang poets as keynotes, improving the discussion on Tang poems by the people in Jin Dynasty to another new step.
出处
《吉林师范大学学报(人文社会科学版)》
2008年第2期46-49,共4页
Journal Of Jilin Normal University:Humanities & Social Science Edition
关键词
金代
赵秉文
李纯甫
王若虚
元好问
唐诗之论
the Jin Dynasty
Zhao Bing-wen
Li Chun-fu
Wang Luo-xu
Yuan Hao-wen
the discussionon Tang poems