摘要
目前翻译研究在反思自身并超越自身时,却出乎意料地发现自己原来与一种非本质的东西相伴随。其欲求本身不仅是对本质主义、原文中心论的解构性诠释,还具有一种回归生存本身的存在论诠释,并内在地沿循了一条存在主义的思路。这一思路在颠覆"忠实观"、"等效论"所暗含的同一性时,亦同时将翻译之发生带入了一种存在论的"此在"之"自我意识"之中。
On its reflection and transcendence over itself, translation is unexpectedly found to be rooted in a non-fundamental existence. What it concerns with is not only a deconstructive attitude towards the essentialism and author-centrism of traditional translation study, but also an existentially embodied understanding towards translation, which inherently follows a way of existentialism. This mode of thought, while subverting the sameness typical of ＂fidelity＂ and ＂equivalence＂, surprisingly drags translation into the self-consciousness of ＂dasein＂ in terms of ontology.
出处
《外语教学》
CSSCI
北大核心
2008年第4期82-85,共4页
Foreign Language Education
基金
教育部人文社科基金项目<翻译与翻译之存在>[项目批准号06JA740012]系列成果之一
2006年教育部新世纪优秀人才支持项目之一
关键词
翻译理论
翻译存在
此在与境遇
海德格尔
translation studies
translational being
＂dasein＂ and situation
Heideger
