摘要
智者一生著述丰富,不同阶段的思想有一定的差异,关于心意识的说法也是如此。《法界次第初门》、《觉意三昧》等立足于中观,以《般若》、《大集》、《大智度论》为依释心意识。《法华玄义》、《法华文句》、《金光明经玄义》、《金光明经文句》等,将七、八、九识配合三轨等进行发挥,试图将地、摄师的争论与核心思想纳入圆教系统,但解释未免生硬。《维摩经玄疏》、《维摩经文疏》对于唯识学的理解已经相当准确,并基于此理解提出了自己一些独特的看法。
Zhizhe' s thoughts varied in different works, so was his consciousness thinking. The Beginning of Reality-realm Precedence and Sensing Mind Intent Contemplation are in accordance with the thoughts of the Original Buddhism and the Modhyamika. The two books are intangible in describing the seventh consciousness. His Philosophy on Suvarnaprabhasottama sutra and Philosophy on Saddharma -pundarika Sutra emphasize on the seventh, eighth and ninth consciousnesses, regarding them as clear consciousnesses. And his Philosophy on Vimalakirti -Nivdesa Sutra and Detailed Explanation on Vimalakirti -Nivdesa Sutra emphasize on the sixth, seventh, and eighth consciousnesses, regarding them as unclear ones.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2008年第4期64-68,共5页
Journal of Sichuan University:Philosophy and Social Science Edition
关键词
天台智者
心
意识
三识
生死识
无明即法性
Tiantai Zhizhe
Mind
Consciousness
Three Types of Consciousness
Pure Consciousness
Birth and Death Consciousness
Ignorance Being Dharma Nature