儒家德性伦理与中国休闲伦理建设

Confucian Virtue Ethics and the Construction of a Chinese Leisure Ethic

儒家德性伦理对于中国休闲伦理建设的积极意义在于:将中国休闲伦理体系的构建和休闲文明建设的基点置于人的主体素质的升华、人的主体意识的自觉和人的自我伦理鉴别及抵御能力的提高上,其所提供的基本理念植根于人性的德性优化建构与人生审美境界提升上。儒家德性伦理不但为中国休闲伦理建设提供了重要的思想资源、文化智慧及实践方略,而且在休闲实践中具有重要的伦理规约和道德实践的功效,具体体现在激发人心向善的道德情感、提升人的精神境界与休闲品质以及引导道德自律和构建心灵和谐。

The positive significance of Confucian virtue ethics to the construction of a Chinese leisure ethic lies in two aspects： （1） basing the construction on the sublimation of human subjective quality, the elevation of human subjective consciousness, the self-evaluation of ethical standards, and the improvement on moral defense; （2） basing the construction on the uplifting of human virtues and the development of life aesthetic appreciation. Confucian virtue ethics not only provide important ideological resources, cultural wisdom and practice strategies for the construction of a Chinese leisure ethic, but also play an effective role in ethic regulation and moral guidance in terms of leisure practice. For example, they enable people to be inclined to goodness and to acquire a broader mental outlook while raising the quality of leisure, guide moral discipline, and construct the harmony of souls.