藏彝走廊中“藏回”的民族认同及其主体性——以云南省迪庆藏族自治州香格里拉县“藏回”为例

The Ethnic Identification of the Zang-Hui or Tibetan-Hui in Tibet-Yi Corridor and Their Subjectivity:A Example of the Zang-Hui of Shangri-La County,Diqing Tibetan Autonomous Perfection,Yunan Province

本文以生活在云南省迪庆藏族自治州的"藏回"为研究对象,运用人类学理论和方法,将民族认同放在具体的历史、政治和社会情景中来讨论,分析"藏回"身份认同的特点,挖掘、再现研究对象的主体性(subjectivity),挑战回族族源多元但认同一元的观点。本文将说明迪庆藏族与回族之间的族群界限是模糊的、流变的,他们表现出来的主体性和历史记忆是建构"藏回"身份认同的主要因素,文化实践只是"藏回"认同的一个表层依据。

Basing on the anthropological study to the Zang-Hui of Shangri-La, Diqing, Yunnan, this paper challenges the viewpoint that the Hui has multi-origins but common identification. The author discusses the ethnic identification within special historical, political, and social context to analyze the characteristics of the identification, and dig and reconstruct the subjectivity of the study object. The paper argues that in Diqing the ethnic borders between the Tibetan and Hui are ambiguous or variable. Their identification is mainly constructed on their subjectivity and historic memory. The cultural practice is just an ostensible assumption for the identification.