摘要
自我虚拟性问题是自我问题的核心,像西方重视自我研究的人学一样,中国传统文化也不乏对于自我虚拟性征的探索;中国早期及先秦哲人首开对于自我虚拟性研究之先河,始于两汉中经魏晋、隋唐终至宋明时期近2000年的文化史上,哲人对于自我虚拟性征的演绎,经历一个曲折的发展脉络,自我虚拟性由开始被肯定至被否定,再到"程、朱理学"和"陆、王心学"时期,自我虚拟性征逐渐陷入异化之境;现在研析古人虚拟性思想特征,意在借古鉴今,丰富人性。
Like the Western philosophers, the Chinese sophists have always been seeking after or probing into the virtual character of the self in Chinese ancient culture all along the time. From Pre-qin era to Song Dynasty , the virtual character of the self plunge into catabolizing gulf and not go back to realism in fact. Now we investigate the virtual ego in order to enrich the humanity in our socialist construction not to critic the older.
出处
《信阳师范学院学报(哲学社会科学版)》
2008年第4期35-38,共4页
Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)
关键词
传统文化
自我
虚拟性
考证
the Classical culture
Ego
the Virtual character
textual research