摘要
湛若水作为白沙高足,继起于岭南,在程朱学与陆学之外另辟蹊径,建立起以"体用浑一"为学术宗旨的新道学体系。他以"体用浑一"论来阐发"万物一体"的思想,提出了以"随处体认天理"论为核心观点的功夫论、认识论和方法论,解决了道学理论与实践、本体与功夫接洽融合的问题。
Zhan Ruoshui was a successor of the ideology of Chen Baisha in Lingnan. By breaking though ideas of Cheng-Zhu School and Lu School, he constructed a new Neo-Confucianism system, which has a core tenet ＇Tiyong Hunyi＇. He used ＇Tiyong Hunyi＇ to explain the thought of ＇Wanwu Yiti＇ and put up ＇Suichu Tiren Tianli＇ issue. ＇Suichu Tiren Tianli＇ issue is Gongfu ideology, epistemology, and methodology. It combined the theory and practice about Neo-Confucianism.
关键词
湛若水
体用
浑一
Zhan Ruoshui
Tiyong
Hunyi
