期刊文献+

经、经学与中国传统教育 被引量:5

Classics,Study of Confucian Classics and Chinese Traditional Education
原文传递
导出
摘要 从历史发展来看,经、经学从其产生之时起即与教育密切相关。"经"的确立,实际上是一个由"泛称"向"专称"转化的过程,"经"就其实际内容而言,多为"史"。就"经"在古代社会的地位而言,是"载道之经";就其具体作用于社会的方式而言,则是"教科书"。经学是一套特殊的学术文化体系,其意识形态的功能与教育功能统一而不可分。两汉的儒者通过经学对六经加以适当地诠释,使六经的知识系统很好地适应了汉代封建统治帝国的需要,这是中国传统教育以"经"为教育模式的基本实现路径。 Viewing from the historical development, classics and Study of Confucian Classics have been closely related with .education from their emergence. The establishment of "classics" is actually a course of transformation from a "general term" to a "specific term". In terms of the actual contents of "classics", most of them are "history". In terms of the status of "classics" in the ancient society, it is the "moral instruction of classics". In terms of the way of its concrete function on society, "classics are textbooks". The Study of Confucian Classics is a set of special academic cultural system, whose ideological function and educational function are unified and inseparable. The Confucians in Han Dynasty had made the knowledge system of six classics well adapt to the demand of Han Dynasty feudal governance empire through appropriate interpretation to six classics with the Study of Confucian Classics, which is the basic way to realize Chinese traditional education with classics as its teaching mode.
作者 米靖
出处 《教育研究》 CSSCI 北大核心 2008年第8期89-93,共5页 Educational Research
关键词 经学 传统教育 classics, Study of Confucian Classics, traditional education
  • 相关文献

参考文献9

  • 1张燧.千百年眼[M].石家庄:河北人民出版社,1987.92.
  • 2钱穆.中国文化史导论[M].北京:商务印书馆,2000.71.
  • 3韦政通.儒家道德与知识-对儒家道德思想的批判[M].上海:上海人民出版社,1990.56.
  • 4周予同经学史论著选集(增订本)[M].上海:上海人民出版社,1996.854.
  • 5徐复观论经学史二种[M].上海:上海书店出版社,2002.6-7.
  • 6俞吾金集[M].哈尔滨:黑龙江教育出版社,1995.219.
  • 7张广保.“白虎通义”制度化经学的主体思想[A].经学今诠三编[C].沈阳:辽宁教育出版社,2002.290.
  • 8贺麟.五伦观念的新检讨[A].王元化.释中国(二)[C].上海:上海文艺出版社,1998.1214.
  • 9皮锡瑞.经学历史[M].北京:中华书局,1959..

共引文献162

同被引文献46

引证文献5

二级引证文献3

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部