摘要
庄子之"道"是负载着华夏民族情感体验的原型,它是远古南楚文化精神遗存的"提炼"与"固化",楚地多重文化内质的浸润滋养凝筑了庄子之"道"原型的内核。它既是沟通原始先民与"当下"社会人的精神联系、跨越时间界限的桥梁,也是连接庄子个人情结与民族集体无意识、打通心灵空间的中介。庄子把对价值生命的探求落实到了对"道"的执著追求上,这一转换使"道"从自然本体转向了人格的自由本体,使庄子哲学从自然的本体论转向了人类的本体论。
As the purification and solidification of the ethos remain in ancient Nanchu culture, today, in some way Zhuangzi' s Tao has become a prototype bearing Chinese people's emotion experience. The multi- culture in Nanchu area has profoundly immersed in the pith and core of Taoism. Taoism not only connects the spiritual understanding between the ancient and the contemporary, prevail the passage of time, but also plays the part of the medium between the mind of Zhuangzi and the collective unconsciousness of the nation. As far as Zhuangzi' s philosophy is concerned ,his seeking of the value of life is based on pursuing the meaning of Taoism ,thus shifting Taoism from natural noumenon into personality free noumenon, and natural ontology philosophy to mankind ontology.
出处
《南昌大学学报(人文社会科学版)》
北大核心
2008年第4期39-43,共5页
Journal of Nanchang University(Humanities and Social Sciences)
关键词
庄子
道
原型
集体无意识
族意识
Zhuangzi
Taolism
prototype
collective unconsciousness
nationality consciousness