易理的承接与创新:黎敔理学易学的角色与论域

The Development of Confucianism in East Asia:On the Studies of Confucianism in Vietnam (Symposium)

越南儒学与韩国儒学、日本儒学一样,都是东亚儒学的重要组成部分。但是,今日学术界却出现韩国、日本儒学研究繁荣红火,而越南儒学研究几难觅踪迹的情形。这既有文献方面的原因——越南儒学典籍尚未整理出版;更有重视程度的问题——越南相较于韩、日乃是发展中国家,中国学者对其文化资源的重视尚缺乏自觉的需求。鉴于此,我们这里特刊发中国人民大学张立文教授、向世陵教授的两篇从不同视角研究越南儒学的文章。尽管这只能说是越南儒学研究的开端,但开端之后,期待引起学人对越南儒学研究的重视,使东亚儒学研究在整体上能得以推进。

Zhang Liwen holds that Fan Ruanyou＇s My Humble Review of the Anecdotes follows Zhu Xi＇s Variorum of the Anecdotes. Fan＇s purpose is to explain the true meaning of the Anecdotes and Confucius. It is because his explanation of the text by way of Zhu Xi＇s studies that My Humble Review of the Anecdotes follows the line of neo-Confucianism. It also shows the influence of Zhu Xi in Vietnam. Xiang Shiling believes that Li Yu＇s studies on the Book of Change is under the guidance of neo-Confucianism, but it has some difference from the Chinese neo-Confucianism on the emphasis of dao and mind. His work lays stress on innovation, instead of following the hitherto examples of annotating the classics.