摘要
庄子认为,女性伦理美应该体现"道"的自然无为的本性,表现为一种返朴归真的自然美。对于女性的外表,庄子主张"大朴不雕";对于女性的心灵和人格,庄子主张去"迹"返"真"。虽然庄子以"全德全形"为女性伦理美的最高境界,但在女性的外在美和内在美不可兼得的情况下,庄子认为女性的内在美更为重要。
Zhuangzi thought that the natural essentiality of "Tao" should be embodied in female ethical beauty, and female ethical beauty should be a kind of beauty which returns to nature. Thus, for the apperance of women, Zhuangzi claimed that it should keep state of nature and have no artifical modifier. For the soul and personality of women, ghuangzi claimed that it should be free from the astriction of feudal moralty and return to nature. Zhuangzi considered that women should have both internal and external beauty, which was the highest criterion of female ethical beauty. However, Zhuangzi thought that the internal beauty was more important than exteranl beauty on the condition that those two kinds of beauty could not be possessed by women.
出处
《湖南人文科技学院学报》
2008年第3期11-13,共3页
Journal of Hunan University of Humanities,Science and Technology
关键词
庄子
女性伦理美
道
Zhuangzi
female ethical beauty
Tao