摘要
对陶渊明来说,弃绝仕途后归隐田园,是为了实现灵魂的归根和精神的自救。"归田"之后的陶渊明并非有意要作隐士,而是试图在儒释道之外,开创出一种以"美"和诗意为人生追求的艺术化的生存范式。通过对这种生存范式的实践,陶渊明最终由一个漂泊的、苦闷的士人,转变成了一个诗意地栖息于大地之上的诗神。
In Tao Yuanming's heart, the intension of his return to cropland, is to achieve soul's return and spirit's salvation. After return the cropland, Tao Yuanming didnt want to become an anchoret, but want to inaugurate a new mode of life, which is different from Confucian, Buddhism, and Taoism. In this mode of life, beauty and poetry are the most important things the people need. By the practice of this new mode of life , Tao Yuanming, once a vagabond and depressed poet, has became the poet of high attainments in poetry world, who inhabited on the earth delicately.
出处
《红河学院学报》
2008年第4期49-53,共5页
Journal of Honghe University
关键词
陶渊明
归隐
隐士
生存范式
Tao Yuanming
anchoret
the mode of life