摘要
近代易学大师尚秉和先生解易有返归汉学的倾向,着重于象数的阐发,其阴阳相须的"易理"思想,有别于易学史中义理派之"义理"。尚先生认为"易理"是存在于《周易》自身的本然之理,"同性相敌,异性相感"的阴阳之理乃"易理"的具体的内涵,进而指出在《周易》经传文中屡次出现的"敌"、"类"、"朋"等概念,正是针对"易理"之中的"同性相敌,异性相感"的阴阳关系而产生的。其中,阳与阳或阴与阴同性相遇为"敌",阴与阳异性相遇则为"类"、为"朋(友)"。对比帛书《周易》中的"敌"、"类"、"朋"的相关论述,发现尚氏所谓的反映阴阳关系的"敌"、"类"、"朋"并没有在帛书《周易》中展现出"《周易》根本定例"的特征。尚先生的"易理"虽然讲求阴阳之理,但落实到经文的注解,却成为一种反映《周易》六十四卦阴阳爻位关系的体例,从根本上并没有摆脱象数的内涵。而帛书《易传》对于经文的阐释更注重人文思想的挖掘,即对"义理"的阐发,展现出与尚氏易不同的诠释风格与路数。尚秉和先生提出"易理"的概念虽成一家之言,但考之帛书《易传》,我们仍可发现其"易理"思想中存在的偏颇。
In modern times, the famous master of Yi-ology SHANG Bing-he （ 1870 - 1950） is inclined to explain the Zhouyi by the Hart Yi tradition, and put emphasis on the elaboration of image-numberology. His thought of the interaction between Yin and Yang distinguishes from that of the meaning-pattern school. Mr. SHANG holds that the Yi li （ the principle of change） is the natural principle conceived in the Zhouyi, with the concrete meaning referring to the relationship between Yin and Yang：the same atlrlbution are opposite to each other while the different respond to each other harmoniously, farther comes to the concepts of Di （ opposite）, Lei （ identical） , Peng （friend） and so on. Contrasting with that in the silk manuscript of the Zhouyi, we find that Mr. SHANG＇s idea is not reflected as a basic rule in the silk manuscript. Although SHANG pursues the principle of Yin and Yang, his theory mainly reflects the relations of the hexagram lines when annotating the Text, not breaking away from image-numberology fundamentally. Being different from SHANG＇s explaining style, the silk manuscript of the Yi zhuan stresses in developing the humanistic thoughts. The theory of Yi by Mr. SHANG is still not perfect through studying the silk manuscript of Yi zhuan for reference, although it is regarded as statements of a school.
出处
《周易研究》
CSSCI
北大核心
2008年第4期31-41,共11页
Studies of Zhouyi
关键词
尚秉和
帛书《易传》
象数
易理
SHANG Bing-hc
the silk manuscript of Yi zhuan
image-numberology
principle of change
