摘要
"知人论世"是中国古典文学批评中的重要模式。随着词创作的兴盛,"知人论世"出现在词学批评中。由于"知人论世"属于儒家诗教范畴,而词具有明显的娱乐艳情性质,"知人论世"在早期词学批评中时时表现出矛盾和悖离的一面。苏轼"指出向上一路"开拓词境以后,伴随着以诗入词、以文入词的深化,"知人论世"批评模式在词论中找到了契合点,并且伴随着词体的推尊而不断发展。"知人论世"批评模式在清代词论中达到高峰。
"Understand human beings and reflect on society" is an important category in the history of Chinese classical literary criticism. It appeared in the Ci criticism with the flourishing of Ci poetry. "Understand human beings and reflect on society" is a part of Confucian category. Whereas Ci is rather romantic and entertaining, so they usually contradict each other at the early stage of Ci criticism. Since Su shi expanded the content of Ci poetry. Ci began to contain the characteristics of both poem and essay. Then this critical method could be applied to Ci criticism. With its constant development. It was respected as a genre and came to the great prosperity in the Qing Dynasty.
出处
《河南大学学报(社会科学版)》
CSSCI
北大核心
2008年第5期123-127,共5页
Journal of Henan University(Social Sciences)
关键词
知人论世
词学批评
词体本色
推尊词体
Understand human beings and reflect on society
Ci criticism
the true qualities of Ci poem
respect for Ci as a genre