俗化南夷——岭南秦汉时代汉文化形成的一个思考

The Strongly Han influenced Nanyi People:On the Formation of the Han Culture of the Qin—Han Period inthe Region South of the Five Ridges

岭南地区南越国墓的文化因素构成情况大体有三:一种是相当典型的越式墓,墓主当为比较纯粹的土著越人;一种情况是越式特征已经减退而汉式因素亦不明显,墓主当为受到汉文化一定影响的土蓍越人;第三种情况是汉式因素比较明显却仍然存在相当强烈的越式因素。其中最后一类墓年代更晚,分布亦较为普遍,族属似可称"次生越人"。从考古学文化和历史背景分析,岭南汉族的最重要来源应该是"次生越人"。南越国土著越人与南下汉人融合的大趋势是"次生越人"的形成和壮大,"文化上汉化"的同时,还存在"民族意识上越化"的另一面。

The composing of culture factor of NanYue kingdom＇ s tonbs has three status： one is the very typical Yue - style tomb, which the host is the purity aboriginal Yue people ; the second is the Yue - style character decreased and the Han - style factor is also slur, the host of this tomb should be aboriginal Yue people whose culture is affected from Han at a certain extent; and the third is the Han factor is very clear and the Yue factor is still very strong. The tomb＇ s age of the last status is very late, and the distribution is prevalent, the tribe attribute may be called ＂ reformed Yue people＂ . Through the analyzing from archaeology culture and history background, the most imprtant source of Lingnan Hart people should be the ＂reformed Yue people＂ . The trend of introjections of the original Yue people and the Han people from north is the reformed Yue people＇ s formation and grandness. The culture is Han - styled and the meantime the consciousness of tribe is also Yue - styled.