摘要
秦王赢政执政之初,吕不韦以“仲父”特殊身份,招集门客,吸收中原地区特别是稷下学宫各派学说编着《吕氏春秋》,为秦朝统一营造舆论氛围。随着秦王亲政,李斯辅佐,一改吕不韦主张,强力推行钳制来口的愚民政策。汉初思想家在总结秦代二世而亡的历史教训时,对此进行了清醒的反思和深刻的批判。西汉以後,随着各地移民向三辅地区的汇聚,文化方面出现法、儒、道三家的融汇。经学与史学互证,官学与家学并立。以经史为核心的文人军体在三辅地区日渐形成,并由此推动这个地区文风的变迁。
In the early Qin Dynasty,absorbing the schools in the Central Plains especially the Jixia’s,Lv Buwei called together his hangers-on to edit the book Lvshi Chunqiu,preparing for the union of Qin.After Ying Zheng ascended the throne,Li Si assisted him in governing the country and carried out the obscurantist policy of forcing the people to keep mouth shut,which the thinkers of early Han Dynasty thought about soberly and criticized deeply when they summarized the lessons that Qin lasted for only two generations.With the people coming together forward to the three areas named Sanfu after the Western Han Dynasty,it emerged in the cultural aspect that Legalists,Confucians and Taoists were integrated,that Confucian classics and historiography were mutually verified,and that the governmental and private schools coexisted.The groups of scholars focusing on literature and history soon turned up in these areas,and impelled the change of writing style in the regions.
出处
《中华文史论丛》
CSSCI
2008年第3期159-195,共37页
Journal of Chinese Literature and History