“现代性社会”价值本体确立与认同的困惑

Confusions of the Establishment and Recognition of the Values Noumenon Concerning "Modernity Society"

现代性观念在西方社会的确立过程,充满了理性的迷茫。现代性观念所造就的"社会世界"、"社会现实"和社会事实,就其实践创制和理论建制而言,是一个貌似严肃、实则充满鲜明而强烈的主观性意向的现代人的"观念游戏";在这一过程中,"现代性观念"之所以力图将自身设定为一种新的"社会价值本体"观念,其初始动机和抱负,就是要凭借理性自己,自主地造成一种有别于传统社会的新质的"社会共同体"现实;"现代性"实践展开的过程所昭示的,是其社会指向性本身的有限性以及生存论价值承诺的悖反性,这一现象促使我们反省这样一种深层次的学理性问题:谁之"现代性"?何种"社会"?这一具有"本体论深度"的诘问,无疑也是处在"现代性文化"历史境域中的中华民族在当代整体性的"社会建设"理论和实践中必须自觉应对和担承的艰巨的文化使命。

The establishment process of the concept of modernity in western society is full of strangeness. The ＂social world social reality＂ and ＂social facts＂ from the concept of modemity, in the sense of their practice and theory systems, are ＂game of concepts＂ which are seemingly serious but in fact full of noticeable and strong subjective intentions. In the process, the reason why ＂the concept of modernity＂ tried to establish itself as a new concept of ＂social vales noumenon＂ lies in its original motivation to create automatically a new reality of ＂social community＂ different from traditional society through rationality itself. What the process of the practice of ＂modernity＂ demonstrates is the limitation of its social orientation and the paradox of the promise of survival values. This phenomenon motivates us to reflect on such a profound question of scientific principle： Whose ＂modernity＂.＇？ What kind of ＂society＂？ Such a question with the profundity of noumenon is no doubt an arduous cultural mission to be faced and undertaken by the Chinese nation regarding the theories and practice of the overall ＂social construction＂ in the historical context of ＂modernity culture＂.