从《易系辞传》论儒家在台湾的空间实践

Confucian Spacial Practice in Taiwan As Seen from Interpretation in the Book of Change

明郑和清朝儒家在台湾展开了系列的空间实践,包括庙学、书院、文昌祠、关帝庙、妈祖庙是台湾黎民身心的安居空间,善养所和义冢是救助台湾鳏寡孤独废疾者的生存空间,重视天人合一的圳水灌溉农耕是台湾黎民的滋养空间,随着台湾现代化进程,传统儒家以农耕大地为基盘、以乡庄城镇为聚落、以庙学神圣空间为中心的理想逝而不返,可儒家思想境界依然存在每个人良知本心中,它给现代化提供的最美好智慧是"整全生机"生态伦理观,强调人与自然、他人、社会、宇宙同体,在同体中生生永续,指引人类迈向世界和谐的后现代空间。

The paper interpret Taiwan Confucian space practice in the Ming and Qing dynasties, including temple and academy of classical learning, Wenchang temples, Guandi temples, Mazu temples in Taiwan, which are the peaceful home for people＇ s mental and physical space. Charity homes and burial grounds fro the destitute are the living space for relieving widows and widowers, the sick and disabled in Taiwan. Paying great attention to farming irrigation water which involves the importance of harmony between man and nature offers nourished space for civilians in Taiwan. Meanwhile, it mentions, with the development of modernization, the idea that the Confucian tradition takes farming land as its basis, rural village as its units, and holly space of temple learning as its center, will never come back. However, Confucian ideological realm may still exist in every comer of one＇ s heart and soul, and the wisest idea it has presented to the modem world is the value of ecological ethics ＂integrated vitality＂, which stresses eternity on man, nature, people, society and universe in harmony. It provides us with the post-modernized space that paves the way for human beings to a global harmony.