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神圣的教条——《伊俄勒斯之琴》所指向的一个思想侧面

Dogmas Sanctified:Where "The Eolian Harp" Points To
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摘要 英国浪漫文人柯尔律治的宗教视点并非新鲜话题,本文仅试图更具体地触摸其思想轮廓,将他那貌似颠覆诗意的教条思维嵌入其整体的诗意框架,同时参考近年国外学界研究动向,对英国19世纪保守主义思潮一脉做一点文化拾遗。 S. T. Coleridge's religious stance is not a new topic. The present essay only attempts to reexamine its shape in more specific ways and to fit into the poet's general poetic framework his dogmatic views that only seem to undermine his poetic ideas. By referring to a new trend in western scholarship, the essay also tries to trace a strain of thought in the 19th-century conservative tradition in Britain.
作者 丁宏为
机构地区 北京大学英语系
出处 《国外文学》 CSSCI 北大核心 2008年第3期68-77,共10页 Foreign Literatures
关键词 柯尔律治 教条 纽曼 Coleridge, dogma, Newman
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参考文献14

  • 1《伊俄勒斯之琴》49-64行.
  • 2Humphry House, Coleridge ( London: Rupert Hart-Davis ), 1953, p. 77.
  • 3M. H. Abrams, The Correspondent Breeze (New York and London: W. W. Norton & Co., 1984), 159, 159页.
  • 4George Watson, Coleridge the Poet (London: Routledge and Kegan Paul, 1966), 66页.
  • 5John Spencer Hill, A Coleridge Companion (London:Macmillan Press, 1983), 27 - 29, 28, 28 - 29 页.
  • 6G. M. Harper, "Coleridge's Conversation Poems", in English Romantic Poets, ed. M. H. Abrams (London, Oxford, and New York: Oxford UP, 1975), p. 192.
  • 7John Henry Newman, " On the Introduction of Rationalistic Principles Into Religion" ( from Tract Seventy-Three ), in The Emergence of Victorian Consciousness, ed. George Levine (New York: The Free Press, 1967), 318, 317页.
  • 8John Henry Newman, Apologia Pro Vita Sua (New York and London: W. W. Norton & Company, 1968), p. 218, pp. 222-223, p. 219, p. 28.
  • 9Douglas Hedley, “Participation in the divine life:Coleridge, the vision of God and the thought of John Henry Newman”, in From Oxford to the People : Reconsidering Newman and the Oxford Movement, ed. Paul Vaiss (Leominster, Herefordshire: Gracewing, 1996), p. 248, pp. 238- 239, pp. 242-243, p. 240, p. 250.
  • 10H. W. Garrod ed., Coleridge : Poetry and Prose ( Oxford at The Clarendon Press, 1967), 38页.

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