朱彝尊学术思想析论——以“文以载道”与“道统”说为切入点

ZhuYizun's Idea of Righteousness and Principle——Based on the Idea of"Writings for Conveying Truth"and"Confucian Orthodoxy"

清初经学家朱彝尊治经考史遵循"明经"以"求道","求道"以"致用"的治学路径。所以,他以宋明理学中的形下之"用",即传统道德伦理规范作为"义理"体系,指导自身的考据工夫。这种"义理"思索虽然比宋儒"穷理尽性"的形上思辨"低级"得多,但朱彝尊之考据绝非"纯考据","文以载道"论与"道统"思想就是这种"义理"探求的产物。朱彝尊以考据见长,又不失"义理",代表着清初诸儒在"道问学"的考据与"尊德性"的义解之间的一种选择。

ZhuYizun, a famous Confucian scholar in early Qing Dynasty, studied the classics and history, following the way of understanding classics to seek the truth and then put it into practice. So he used the practical part of Neo-Confucianism, the traditional moral ethical rules, to build his system of ＂righteousness and principle＂ and to guide his textual research. The grade of this system was lower than that of the scholars in the Song Dynasty. But ZhuYizun＇s sinology was not pure one. It contained his thought. The theory of＂writings for conveying truth＂ and Confucian orthodoxy was the result of his research.