摘要
马克思不仅提出了"人的本质对象化"的命题,同时也提出了与此相对应的"自然的本质"和"自然力"的命题。从马克思的人与自然辩证和谐统一的整体性思想来看,应该还蕴涵着宇宙自然的本质力量自由创化的道理。由于宇宙自然的本质力量自由创化,产生了宇宙自然界千差万别的万事万物,体现了自由超越性的创造本原,不自觉地为后来形成的人类提供了享用、观赏和摹仿以及再创造的对象。这就是自然美的根源和本质。
Marx not only set the question of "objectivity of man' s essence", but also ing "essence of nature" and "natural power" at the same time. From Marx'wholesome put forward the correspondthought of harmonious unity between man and nature, it must contain the truth on the free creation and evolution of the essential power of the universe and nature. Due to the free creation and evolution of the essential power of the universe and nature, great varieties of things and objects of the universe and nature came into being, demonstrating the creative essence of free transcendence, and unconsciously they provide the later formulated man with objects of enjoyment, appreciation, imitation and recreation. This is the origin and essence of natural beauty.
出处
《襄樊学院学报》
2008年第9期29-33,共5页
Journal of Xiangfan University
基金
湖北省教育厅人文社科重点项目(2008d115)
关键词
马克思
对象化
人化美
自然美
Marx
Objectivity
Humanized beauty
Natural beauty