摘要
勒维纳斯关于"他者"的认识是以犹太教为背景的,不过他在利用犹太教过程中对之做了适合于他自己"他者"理论的改造,因此在他那里,"他者"已经从人与人之间的对话过程之中抽身而去而成为"神秘化"的存在者,这样勒维纳斯就使得现代伦理学中赋予"主体"的优先地位在后现代伦理学中被"他者"所占有,而"主体"真正地回归到自己"道德孤立与自我负责"的道德"原初场景"之中。
Based on Judaism, Levinas adapted its theory of "the other" to his own "the Other Ethics", in which "the other" has therefore become mystical existence instead of existing in the process of people-to-people dialogue. In his "the Other Ethics', the priority of the "subject" in modern ethics has been replaced by 'the other ' while the "subject" has returned "the original state" of being ethically isolated and self-responsible".
出处
《常熟理工学院学报》
2008年第9期16-21,共6页
Journal of Changshu Institute of Technology
关键词
他者
犹太教
主体
后现代伦理学
the other
Judaism
the subject
post-modern ethics