论陶渊明的“志道”之学与“立名垂世”思想

On Tao Yuanming’s Confucianism and His Idea of Being Immortal

"士志于道"是儒家据以评判士之是非善恶的最高价值标准。"志道"之学,指中国古代知识分子自觉地追求儒家的道德境界,并以此作为立身处世的终极价值依据。而传统的"三不朽"理论又以"立德"为上善之选,这就为知识分子从"立德"走向"不朽"提供了内在依据。陶渊明的"立名垂世"思想,是指他在"志道"的践履过程中所形成的指向"不朽"追求的价值意图,即通过"三不朽"的操作体系以实现垂名后世的价值理想。所不同的是,陶渊明用"志道"之学为自己的"立名垂世"思想做了策略性的解释。

It is the highest value to be dedicated to the pursuit of morality for the ancient Chinese intellectuals The academic of the pursuit was specially named for the ancient Chinese intellectuals, who consciously pursue the Confucian moral realm and take it as a basis for the ultimate value to life. And the three principles of the traditional theory of being immortal regarded it as the best option to pursue the morality, which offered the inherent basis on which intellectuals could transform the morality into immortality. Tao Yuanming＇s idea of being crowned with eternal glory was formed in the process of his pursuit of being famous in the future by morality and immortality. What made Tao Yuanming different from other Confucian scholars is that he himself strategically interpreted his intention of being immortal by his devotion to morality.